Westmoreland_worship Westmoreland_worship   Westmoreland_worship


January to June, 2008

July to December, 2007

January to June, 2007

July to December, 2006

January to June, 2006

July to December, 2005

January to June, 2005

Somebody's Calling my Name --

My Lord, What Shall I Do?

by the Rev. Rich Smith
January 13, 2008

Isaiah  42:1-9, Matthew 3:13-17

Somewhere in my collection I have an old bluegrass song called "The Baptism of Jesse Taylor".  It tells the story of how a little Tennessee town's most notorious sinners finally took the plunge.  "They baptized Jesse Taylor in Tinker Creek last Sunday," it begins, and it goes on to describe how the town is gonna be a whole lot quieter now that the devil's right hand man is changing his ways.  In fact, they won't be able to call him that anymore.  Jesse is getting a new identity.  Having made a certain name for himself, a reputation, he's now going to make another one, and become a whole new man.

    I suppose that when you get right down to it, that is what the sacrament of baptism is really all about: making a name for one's self, taking on an identity, being recognized as somebody.

    When Jesus went down to the Jordan and was baptized by John, it wasn't to repent of sins, as was the case for most who went there, it was to reveal his identity.  Each of the Gospels has an account of this event -- this morning we read Matthew's -- and while they differ in the details, they all agree on one thing: that at his baptism, Jesus was revealed as the chosen one of God.  There are differing reports of the Spirit alighting on him, various descriptions of mysterious voices, but the bottom line is, here Jesus' identity is proclaimed:   This man is God's own son!

    So when we baptize someone in our church, though it may seem a far cry from a repentant sinner being immersed in a river, it still has to do with the matter of identity -- Who you are, and more importantly, WHOSE!  To be baptized is to receive a name and to be accepted into the family of God's people, into the body of Christ.  This is more important than the method used, or the age of the person, or the words employed.  It’s about identity in terms of belonging, belonging to God and to one another. And if you listen real hard during a baptism, you can almost hear a voice from heaven:  "This, too is my child!" 

    That could be said about each one of us!  We have all been given names and included in the family of God---even if we have not been formally baptized, by the way; after all, our ritual is simply a recognition of what God has already done, in calling our names and in making us God's own.

    Each of us has a name!  Without a name, we are nobody.  That's one of the problems of modern life -- that so much of technology, in the name of efficiency, reduces us to cyphers and bytes in a computer, a universal product code: a drivers license number, a social security number, even an offering envelope number.  We choose screen names and get assigned PIN’s.  There’s major debate about Homeland Security’s proposals to mandate secure ID cards, with encoded information.  But in the end, we've all got names!  We're not nobodies!  And our names are very special, very sacred things, and like God's, should not be taken in vain!

    Having a name makes you a real person, not just a lost soul.  Even when we give animals names, we treat them differently than we might otherwise.  For example, Robert Fulghum, in his book, it Was on Fire When I Lay down on It, tells of the primitive Akah villagers in the mountains of northern Thailand, where their dogs are kept in pens like pigs, but their cows are treated like companions, whom they work along side.  They give their cattle names, and would never, never think of eating one.  Their dogs, however, have no identities, and frequently turn up ON the dinner table, not under it!  (As some of my Midwestern friends tell me, when you grow up on a farm you may love fried chicken, but it always makes you uneasy eating one whom you knew personally!)

    When you know a person's name, they have an identity, they are real, they are part of the family, and you have to treat them differently.  One day some years ago while driving I found myself a bit impatient with the car ahead of me, and actually blasted it with my horn. Road rage!  On passing, I discovered it was driven by someone I knew, one of the more mature members of my church, to be exact.  I was so embarrassed.  Kind of slunk down in the seat so they wouldn't know it was me, and wished I'd been driving my wife's car.  If I'd known that I knew them, I certainly would have been a lot more patient.  (I later confessed this misdeed in a sermon, and though it only happened once, six different people came up later and said, So it was YOU!)  

    Now besides identifying someone as a part of a family, names have often said something important about a person.  In early Biblical times, a name often described a quality (Isaac: laughter; Haggai: born on a festival day; Esau: hairy; Hashum: flat nose), or offered a sign (Emmanuel: God is with us; Maher-shalal-hashbaz: The spoil speeds, the prey hastens).

    By about the 3rd or 4th century B.C., however, children were named mostly for others, for some great person of the past (perhaps a way to bring back the good old days?); and the practice of Papponymy began to take hold, which isn't as sinister as it sounds: it's simply naming someone for his grandfather.

    The poet Sandra McPherson wrote a poem entitled, “Helen Todd, My Birth Name.” It’s about being adopted. Seems her biological mother wrote the name “Helen Todd” on her birth certificate; but then two days later her adoptive parents renamed her “Sandra McPherson.”

    And she wonders how life might have been different if she’d lived it as Helen Todd. Having a different name might have completely changed who she was.  Instead of being the poet Sandra McPherson, perhaps she might have turned out to be the math teacher Helen Todd.

    Names are powerful in shaping who we understand ourselves to be. They tell us something about who we are and where we come from. They tell us who claims us.

    One of the more unique girl’s names I have encountered is  Nevaeh. That’s a name that wasn’t even in circulation until about ten years ago. But in 1999, there were eight baby Nevaehs born in the United States. The next year, there were 86 Nevaehs. Today the name is in the top 100 most popular baby girl names, even beating out Sara, Vanessa and Amanda!

    Where did  Nevaeh’s popularity come from? MTV.  Seems that a Christian rock star by the name of Sonny Sandoval appeared on MTV with his baby daughter. He announced that her name was Nevaeh: “Heaven spelled backward,” he explained.  And there you have it.

    Recently a Chinese couple attempted to name their child “@.”  “At.”  As they “The whole world uses it to write e-mails and, translated into Chinese, it means ‘love him.’” If “@” had been a twin, maybe the other one would have been named “&”!

    We worked very hard at naming our children.  We needed something unique, which you have to have when your name is Smith!  For our son, Aaron, we also wanted something that couldn't be shortened to a nick name.  Some of our relatives had trouble with that. One thought that Aaron was a bit unusual, and so we ought to call him Chris, a shortening of his middle name, Christopher.  No, we said, it's Aaron.  Well, he said, his initials are A.C., a brand of spark plugs, maybe I'll call him "Sparky".  We were forced to remind this relative of his own initials, C.C., Canadian Club, and that we might have to call him Whisky Face.  Being a tee-totaler by conviction, he dropped the subject!  Then, there was a dear lady who was simply  aghast at our choice, and was sure we wouldn't actually call him Aaron, since she was from South Carolina, and never forgave Aaron Burr for shooting Alexander Hamilton, a Southerner, in a duel!

    Aaron, of course is a Biblical name: he was Moses' brother, the mouthpiece.  Aaron does like to talk, in the right setting, if you ask him about his music. Christopher, his middle name, simply means, "Christbearer" and he is that, though as with all children, you have moments of doubt!

    As for our daughter, Alison is a German name meaning "of sacred memory".  We picked it because we liked it, it went well with Smith, and the only trouble we’ve had is getting people to spell it with only one "l";  Her middle name, Rose, was my great-grandmother's name, as well as the name of a dear now departed lady from our Tombstone church, and our favorite flower.  Her Irish red hair-temperament confirms that roses don't come without thorns -- but they're worth it!

    My own family name, Smith, comes from the time when Blacksmith shops were as prevalent as gas stations are today, and as necessary.  It came from my German grandparents who came here before the Civil War, and was actually Schmidt until the Great War of 1914-18 made it advantageous to Americanize it.  But that's part of my identity/understanding as well!

    Now names are often thought to contain a certain power.  If you know the name of someone else, and especially if you have given them their name, you have a kind of power over them, which you can use responsibly, or not.  Why do we pray in the name of Jesus?  In Genesis, Adam names all the living things and has dominion over them.  And novelist and theologian Frederick Buechner writes, "When I tell somebody my name, I have given them a hold over me that they didn't have before.  If they call out, I stop, look, and listen whether I want to or not."   This is even true for God, he notes, for "In the book of Exodus," he points out, "God tells Moses that his name is Yahweh, and God hasn't had a peaceful moment since."

    There is a great paradoxical truth at work here -- to reveal your name is to relinquish power (e.g., with door-to-door salespeople);  but it also saves you from the void of dehumanization.  Our greatest fear is not dying, but dying alone, uncared for, unknown.  But to be known carries its own risks as well.  You reveal your name and you let someone into your life, you take on a certain vulnerability.  Your name will be called, and you will have no choice to but to turn and listen.

    Thus it is both a comfort and a source of no small anxiety to discover that God knows your name.  We all want to be somebody, and in God's eyes we are; Our names are written in the book of life, and the very hairs on our heads are numbered  (for some that's saying more than for others!); but, sometimes we would like to be a little more anonymous!  That's probably why the back rows of the church always fill up first!  We want to be known, and then again, maybe not!  If this being a Christian means we're gonna get called on, then I'm not so sure....Remember the Old Testament prophets, called by name by the Lord God, called out of obscurity and given a task!  Our Old Testament lesson offers a classic example of the prophetic call.  "Here is my servant, whom I uphold, my chosen, in whom my soul delights; I have put my spirit upon him..."  What always happens is that God singles someone out for an important but risky mission.  They protest (Jeremiah: I am too young!  Isaiah: Woe is me for I am unclean!  Amos: I'm just a country bumpkin!) but God assures them that they will be given the strength, the where-with-all, the smarts, the abilities and the courage they need for the task.  It's like being in school -- who's going to be the first to recite the Gettysburg Address?  Let me see some hands!  And you slink back in your seat and wish you weren't so tall.  And then the teacher points and calls you by name: Richard, let's hear from you!   And how can you refuse?

    My call to the ministry was something like that.  It wasn't an announcement from the pulpit, "Anyone who is interested, please see me..."  No, it was more specific, a direct word from my pastor: "Richard,  I want you....and I believe God wants you...for this work!" 

      So to make a long story short, here I am.  But, more importantly, here you are!  And I presume you are here in part because God knows your name too, that God has called you into the fellowship of the church, or is calling you, and God has chosen you for some important task and is even now equipping you to perform it. And sitting in the back row will not keep you from being so noticed and so chosen!   For you too may be one whom God would call "my servant, whom I uphold, my chosen, in whom my soul delights; I have put my spirit upon you."

    There is the story told of the Sunday School child who was heard to pray:  "Our Father who art in heaven, how did you know my name?"

    God knows your name, because ultimately, it is God who named you, and to whom you belong!  And God continues to name you and claim you, and call you out to be a bearer of light and love and life,... in your family, on your job, in all your relationships.... even unto the ends of the earth!

.

Last updated Wednesday, Februrary 29, 2008

1 Westmoreland Circle
Bethesda, MD 20816
301-229-7766
Email the church office: churchinfo@westmorelanducc.org
www.westmorelanducc.org

An Open and Affirming Congregation
 



©2006 Westmoreland United Church of Christ
Website design: Desrocher Designs